
Unsolicited advice from a musician with no relevant credentials...
THE top suits and some of the on-air talent at CNBC were recently ordered to a top-secret meeting with General Electric CEO Jeffrey Immelt and NBC Universal President Jeff Zucker to discuss whether they've turned into the President Obama-bashing network, Page Six has learned.
"It was an intensive, three-hour dinner at 30 Rock which Zucker himself was behind," a source familiar with the powwow told us. "There was a long discussion about whether CNBC has become too conservative and is beating up on Obama too much. There's great concern that CNBC is now the anti-Obama network. The whole meeting was really kind of creepy."
Federal agents arrested Madoff at his apartment on Thursday after prosecutors said he told senior employees that his money management operations were "all just one big lie" and "basically, a giant Ponzi scheme."
A Ponzi scheme is an illegal investment vehicle that pays off old investors with money from new ones, and is dependent on a constant stream of new investment. Because the invested capital is not earning a sufficient return on its own, such schemes eventually collapse under their own weight.
"We are surprised and very happy to have the support of Dr Pepper with our album Chinese Democracy, as for us, this came totally out of the blue. If there is any involvement with this promotion by our record company or others, we are unaware of such at this time. And as some of Buckethead's performances are on our album, I'll share my Dr Pepper with him."
"We never thought this day would come," Dr Pepper's vice president of marketing Tony Jacobs told Variety, speaking no doubt of November 23, which also happens to be Chinese Democracy's release date. "But now that it's here, all we can say is: The Dr Pepper's on us."

The mainstream media, particularly on television, has lost all sense of objectivity and proportion, and their reporting of the president-elect's doings has taken on a distinctly Soviet air. "Our Glorious Leader Picks the White House Dog" is the emblematic headline of a servile fourth estate. The political atmosphere is positively eerie: amid calls for "unity" and attacks on "toxic" language that is "divisive," there is an odd uniformity of thought similar to the virtual unanimity that gripped the nation in the wake of the 9/11 terrorist attacks. Groupthink is all the rage, and the media has joined in the fun.
The questions now being asked are: Where to go from here and who's to blame for the downfall of the Republican Party?
Too bad the concern for the future of the Republican Party had not been seriously addressed in the year 2000 when the Republicans gained control of the House, Senate, and the Presidency.
Now, in light of the election, many are asking: What is the future of the Republican Party?
But that is the wrong question. The proper question should be: Where is our country heading? There's no doubt that a large majority of Americans believe we're on the wrong track. That's why the candidate demanding "change" won the election...
...After eight years of perpetual (and unnecessary and unconstitutional) war, persistent and expanded attacks on our privacy, runaway deficits, and now nationalization of the financial system, Republicans are going to have a tough time regaining the confidence of the American people.
Beyond the presidential race, it goes without saying the Republican Party took a shellacking nationally. Some on the left will say our electoral losses are a repudiation of our principles of lower taxes, smaller government and individual liberty. But Tuesday was not in fact a rejection of those principles -- it was a rejection of Republicans' failure to live up to those principles.
In a stunning turnabout, the Bush administration Wednesday abandoned the original centerpiece of its $700 billion effort to rescue the financial system and said it will not use the money to purchase troubled bank assets.
...Voting these days primarily concerns how the spoils of government revenue will be divided, an act of little interest to the libertarian.
As Nate has pointed out in the past, it is almost impossible to think of a single historical situation where freedom from government control has come about through the peaceful means of voting. (By all means, do feel free to propose any examples in the comments.) Men have voted away their liberties since Gaius Marius was first elected to an unprecedented third term as consul, but they seldom seem to ever see fit to vote themselves more freedom.
The most eye-opening civics lesson I ever had was while teaching third grade. The presidential election was heating up and some of the children showed an interest. I decided we would have an election for a class president. We would choose our nominees. They would make a campaign speech and the class would vote.
To simplify the process, candidates were nominated by other class members. We discussed what kinds of characteristics these students should have. We got many nominations and from those, Jamie and Olivia were picked to run for the top spot.
The class had done a great job in their selections. Both candidates were good kids. I thought Jamie might have an advantage because he got lots of parental support. I had never seen Olivia’s mother. The day arrived when they were to make their speeches. Jamie went first. He had specific ideas about how to make our class a better place. He ended by promising to do his very best. Every one applauded. He sat down and Olivia came to the podium. Her speech was concise. She said, “If you will vote for me, I will give you ice cream.” She sat down. The class went wild. “Yes! Yes! We want ice cream.”
She surely would say more. She did not have to. A discussion followed. How did she plan to pay for the ice cream? She wasn’t sure. Would her parents buy it or would the class pay for it. She didn’t know. The class really didn’t care. All they were thinking about was ice cream. Jamie was forgotten. Olivia won by a land slide.
Every time Barack Obama opens his mouth he offers ice cream, and fifty percent of America reacts like nine year olds. They want ice cream. The other fifty percent know they’re going to have to feed the cow.


A Handout for Statists
"In the interests of efficiency, I have decided to distill every argument I have ever had with your average statist, so that I can hand it out to those who argue that government is voluntary, if I don’t like it I can leave, taxation is not violence, etc.
I thought this might also be of use to you, because life is short.
Me: Tell me, do you think that violence is wrong?
Statist: Yes, violence is wrong – except in self-defense.
Me: Agreed, except in self-defense. So tell me, how do you think that problems should be solved, if we should not use violence?
Statist: Well, I think that people should become more active in government, and that governments should do ABC, X, Y and Z.
Me: But how do you reconcile your objection to violence with your support of government programs, since government programs are paid for through taxation, which is coercive?
Statist: Huh? What are you talking about? Taxation is not coercive.
Me: Taxation is coercive, since if you do not pay your taxes, you are kidnapped at gunpoint and thrown in jail – where if you try to escape, you are shot.
Statist: But this is a democracy, where we choose our own governments.
Me: Being offered a choice between two violent alternatives is not the same as being free to choose. If a store owner gets to choose which Mafia gang he pays “protection” money to, can it be really argued that he is making a “free” choice? If a woman can choose between two potential husbands – but will be forced to marry one of them – can she said to be really “choosing” marriage? People can only freely choose governments, if they have the choice not to choose governments.
Statist: Well there is a “social contract,” that binds people to their governments.
Me: There is no such thing as a “social contract.” Unless they have been granted power of attorney, people cannot justly sign contracts on behalf of others. If one man has the power to unilaterally impose his will on another and call it a “contract,” then logically a man can steal from a woman and call it “charity.”
Statist: But I accept the social contract – and so do you if you drive on the roads.
Me: First of all, your choice to honour a contract does not give you the right to force me to honour it. You can choose to buy a house, but you cannot justly force me to pay for it. If you forge my signature, I am not bound to honour the contract – and I have never agreed to a “social contract” of any kind. Secondly, it is true that I use government services, but that is irrelevant to the central moral question of coercion. If a slave accepts a meal from his master, is he condoning slavery?
Statist: I suppose not. But still, you implicitly accept the social contract by continuing to live in a country, as Socrates argued.
Me: Can I justly create a “social contract” that allows me to rob anyone who lives in my neighborhood – and say that if people continue to live in “my” neighborhood, they are expressly consenting to my new social contract?
Statist: Well, no, but we are talking about governments, not individuals . . . .
Me: Is the government not composed of individuals? Is “the government” not just a label for a group of individuals who claim the moral right to initiate force against others – a right they define as evil for those they use violence against? If you take away all the individuals who compose “the government,” do you still have a government?
Statist: I suppose not. But that is beside the point – you say that taxation is coercive, but I have paid taxes my entire life, and I have never had a gun pointed at my head.
Me: Sure, and a prisoner is not shot if he does not try to escape. If a slave conforms to his master’s wishes because of the threat of violence, the situation is utterly immoral. Does the Mafia have to actually burn your shop down for the threat to be violent?
Statist: No – however, I do not accept the premise that the government uses force to extract taxation from citizens.
Me: All right - is there anything that the government does that you disagree with? Do you agree, for instance, with the invasion of Iraq ? [Keep asking until you find some program the statist finds abhorrent.]
Statist: Now, I think that the invasion of Iraq was morally wrong.
Me: Why?
Statist: Because Iraq had done nothing to threaten the US .
Me: Right, so it is an initiation of force, not self-defense. Now – you do realize that the war in Iraq is only possible because you pay your taxes.
Statist: To some degree, of course.
Me: If the war in Iraq is morally wrong, but it is only possible because you pay your taxes – and your taxes are not extracted from you through force – then you are voluntarily funding and enabling that which you call evil. Can you explain that to me?
Statist: I pay my taxes because I’m a citizen of this country. If I disagree with the war, then I should run for office and try to stop it.
Me: All right, if you were against child abuse, would you voluntarily fund a group dedicated to abusing children?
Statist: Of course not!
Me: And if you did claim to be against child abuse, and you voluntarily funded a group dedicated to abusing children, and I said that you should stop doing that, and you replied that you would not – but that if someone did oppose this abusive group, they should try to infiltrate this group, take control of it, and somehow stop it from abusing children, would that make any sense at all?
Statist: I guess not.
Me: If you were against the war in Iraq , but volunteered for it – and agreed to fight without a salary, and spent your own money to cover all your expenses, do you understand that your position would be utterly incomprehensible? You would claim to be against something – and then expend enormous amounts of time, effort, money and resources supporting it?
Statist: Yes, that would make little sense.
Me: Thus do you see that your position that the war in Iraq is a moral evil, but that you are voluntarily funding it through your taxes, makes no sense at all? If the war in Iraq is a moral evil, but is only enabled through your voluntary funding, then continuing to fund it is to openly admit that it is not a moral evil. If you are forced to fund the war in Iraq , you can maintain that it is a moral evil, because it is the initiation of the use of force. However, the taxation that is also the initiation of the use of force against you must also be a moral evil, because you are forced to fund the initiation of force against others. Thus either taxation is coercion, or you are the worst form of moral hypocrite, by voluntarily supporting that which you call evil. Does that make sense?
Statist: I can certainly see that position.
Me: Can you find any logical flaws in my position?
Statist: No, but I still think that you are wrong.
Me: Well, I’m certainly glad that you are reading this article, rather than debating me directly, because as I said at the beginning, life is far too short to waste time arguing with fools."